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Tuesday, January 3, 2017

Week 1-Wednesday Genesis 4:1-6:8

Genesis 4:1-6:8

Two Ways: Life and Death

The sign of the cross may be made in remembrance of your baptism

Invocation
P In the name of the Father and of the + Son and of the Holy Spirit.
C Amen.

Collect
Almighty God, our heavenly Father, we, Your unworthy servants, give You humble and hearty thanks for all the goodness and loving-kindness that You bestow on us. We praise You for our creation, preservation, and all the blessings of this life. But above all, we bless You for Your boundless love in the redemption of the world by our Lord and Savior Jesus Christ, for the means of grace, and for the hope of glory. We implore You to give us a right understanding of all Your mercies that our hearts may ever be deeply thankful and that we may show forth Your praise with both our lips and our lives. Direct our lives in ways of holiness and righteousness all our days that we may enjoy the testimony of a good conscience and the hope of Your favor, be sustained and comforted in every time of trouble, and finally be received into Your everlasting kingdom; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Reading the Bible: Law and Gospel
When the Lord speaks His word, He reveals that He works with people in two basic ways. Lutherans use the terms Law and Gospel to distinguish these two teachings. Recognizing our Father's Words to us in Law and Gospel helps us keep our reading of Scripture in line with our Father's purpose to help us identify our sin, repent of our sin, and turn to our Savior, Jesus, for help, forgiveness, comfort, and resurrection life. adapted from the introduction to the Lutheran Study Bible


Reading Genesis
The Garden of Eden's feast ended. The ground dried up. Thorns raked the brows and pierced the hands and feet of our first parents (3:17-19). Cherubim and a flaming sword blocked the way to the garden, lest they eat of the tree of life and live in their newly broken state forever. The family suffered lasting heartbreak when Cain murders Abel. Families have shared pains of all kinds ever since. adapted from the introduction to Genesis in the Lutheran Study Bible

Reading Genesis 4:1—6:8
1Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6The Lord said to Cain, “Why are you angry, and why has your face fallen? 7If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”
8Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13Cain said to the Lord, “My punishment is greater than I can bear. 14Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.
17Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.
23Lamech said to his wives:
Adah and Zillah, hear my voice;
you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
a young man for striking me.
24If Cain’s revenge is sevenfold,
then Lamech’s is seventy-sevenfold.”
25And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” 
26To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.

1This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2Male and female he created them, and he blessed them and named them Man when they were created. 3When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5Thus all the days that Adam lived were 930 years, and he died.

6When Seth had lived 105 years, he fathered Enosh. 7Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8Thus all the days of Seth were 912 years, and he died.
9When Enosh had lived 90 years, he fathered Kenan. 10Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11Thus all the days of Enosh were 905 years, and he died.
12When Kenan had lived 70 years, he fathered Mahalalel. 13Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14Thus all the days of Kenan were 910 years, and he died.
15When Mahalalel had lived 65 years, he fathered Jared. 16Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17Thus all the days of Mahalalel were 895 years, and he died.
18When Jared had lived 162 years he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20Thus all the days of Jared were 962 years, and he died.
21When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him.
25When Methuselah had lived 187 years, he fathered Lamech. 26Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27Thus all the days of Methuselah were 969 years, and he died.
28When Lamech had lived 182 years, he fathered a son 29and called his name Noah, saying, “Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the painful toil of our hands.” 30Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31Thus all the days of Lamech were 777 years, and he died.
32After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

1When man began to multiply on the face of the land and daughters were born to them, 2the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” 4The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.
5The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. 7So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8But Noah found favor in the eyes of the Lord.



569 In Adam We Have All Been One - Play Organ Version Here

5          Send us Thy Spirit, teach us truth;
Thou Son, O set us free
From fancied wisdom, self-sought ways,
To make us one in Thee.

6          Then shall our song united rise
To Thine eternal throne,
Where with the Father evermore
And Spirit Thou art one.

© 1969 Concordia Publishing House. Used by permission: LSB Hymn License .NET, no. 100011178.
Public domain

The Third Commandment
Remember the Sabbath day by keeping it holy.
What does this mean?

We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.

Apostles' Creed
C I believe in God, the Father Almighty,
maker of heaven and earth.
And in Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
The third day He rose again from the dead.
He ascended into heaven
and sits at the right hand of God the Father Almighty.
From thence He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life T everlasting. Amen.

Prayers for others and ourselves:
  • For marriage and family, that husbands and wives, parents and children live in ordered harmony according to the Word of God;
  • for parents who must raise children alone;
  • for our communities and neighborhoods;
  • for all our leaders and those campaigning for office that they may serve and act with integrity, humility, wisdom and look to the Triune God for light and life;
  • for Sophie Barret who is near death that she be welcomed into the Father's care, not on her own merit, but on Jesus Christ's merit - His perfect Life, Death, and Resurrection;
  • for our congregational, District and Synodical leaders who desire always to show the glory of Jesus Christ;
  • for the Reign of God in our hearts and minds, that we would always and in true faith call upon the Lord.
Lord's Prayer
C Our Father who art in heaven,
hallowed be Thy name,
Thy kingdom come,
Thy will be done on earth as it is in heaven;
give us this day our daily bread;
and forgive us our trespasses as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
For Thine is the kingdom and the power and the glory forever and ever. Amen.

Benediction (Pauline)
P The grace of the Lord T Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
C Amen.

Acknowledgments
Unless otherwise indicated, all scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
Created by Lutheran Service Builder © 2006 Concordia Publishing House.

1 comment:

  1. Genesis 4 begins with a murder and traces how the shadow of violence lengthens until Lamech perverts God's intention for marriage by taking two wives and boasts that he is 77 times more violent than his murderous ancestor Cain. But we also learn of the birth of Seth, through whom God's promise (3:15) will continue. God's plan is not stopped by murder. God appoints another seed of the woman to receive the promise and to carry the story forward. The promise continues to unfold until it comes at last to the cross. There, Satan tries to derail God's plan by killing the seed of the woman. Once again, God prevails, not by appointing another, but by raising Jesus from the dead in declaration that the work is finished, creation is redeemed, and death itself--the chief effect of the fall--is put to death.

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